Millie’s no milksop. Her wedding’s just round the corner and she’s drawn up a pre-nup with the following demand: Mike – her husband-to-be – can’t enter her study unless he knocks first, and if she wants to, she can shut him out. Not that unreasonable, you might think, in this day and age. After all, if Mike wants to spend time alone in his man-cave (AKA his shed), no one would bat an eyelid. Except that Millie (her real name’s Millimant) is not alive in 2019; she’s a character in a play written in 1700 when women were still their husband’s property, and demanding your own closet, in some men’s eyes, was tantamount to treason.*
But things were beginning to change for middle-class women entering the 1700s. Not only did they feel entitled to their own ‘snugitude’, they could become quite indignant if it was not forthcoming upon marriage.
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The marriage between technology and beds has a long pedigree. Necessity is said to be the mother of invention and the necessity to make beds help us sleep better, protect our backs and save space have incentivised scientists and engineers to push the boundaries. So has the need to come up with beds to improve our sex lives. In the 1780s, Scottish quack James Graham, the world’s first sex therapist, lured London’s glitterati to his fancy clinic in Pall Mall. Here, he assured the likes of the Prince of Wales and the Duchess of Devonshire that sleeping in his electrically-charged Celestial Bed – at the modest fee of £50 (about £3,000 in today’s money) – would cure impotency and infertility. 12-feet long, 9-feet wide and fitted with 15 cwt of magnets, when a couple were about to climax, the bed tilted on its axis, allegedly helping the woman to conceive.
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